HIST 204
SYLLABUS
LECTURE OUTLINES

 

SCHOOLS AND UNIVERSITIES

Tuesday:

Music:

Student drinking and love songs, from the Carmina burana (11th-early 13th cent.):

Bacche bene venies (3:27 min.):
http://www.youtube.com/watch?v=QBWsnxe1l9w&feature=relmfu

Tempus est iocundum (3:59 min.)
http://www.youtube.com/watch?v=NPDCsi1mbhE&feature=related

In taberna quando sumus (3:59 min.):
http://www.youtube.com/watch?v=Y9dvU9TP8Y0

Gaudeamus igitur (3:59 min., with Latin and English lyrics)
https://www.youtube.com/watch?v=aLUKfU2AOBY

Gaudeamus igitur, sung by Kundala, of the Universitat Oberta de Catalunya (1:58 min.):
https://www.youtube.com/watch?v=czIfEhsQoho

Gaudeamus igitur, sung at an Indonesian university (2018, 2:40 min.):
https://www.youtube.com/watch?v=18oPEvpIJh4

Gaudeamus igitur, sung by the Moscow Engineering Physics Institute Male Choir, 2009 (2:05 min.)
https://www.youtube.com/watch?v=9sR8dPYDQ6U

 

 

Seven Liberal Arts:

Trivium = grammar, logic, rhetoric
Quadrivium = arithmetic, geometry, astronomy, music

11th cent.:	Rise of urban schools; decline of monastic schools
end of 11th-12th cent.:	Introduction to West of Justinian’s Corpus Juris Civilis (compiled mid 6th cent.; includes concept that “the will of the prince has the force of law”), and of Aristotle’s works (translated into Latin)

Major scholarly controversies:

debate over “universals” (“realists” held that universals were real; “nominalists” held that universals had no reality and were only names; “conceptualists” held that universals were real as concepts)

relationship between reason and revelation

Peter Abelard (1079-1142):

Sic et Non (Yes and No): How to reconcile conflicting texts?
Historia Calamitatum (The Story of My Misfortunes): Abelard’s affair with his student Heloise

Gratian, Decretum (Mainz, 1472): codification of canon law

Accursius of Bologna, Glossa Ordinaria (mid 1200s): codification of commentaries on Corpus Juris Civilis

Late 12th-13th cent.: Rise of universities (see map; most important: Bologna for law; Salerno for medicine; Paris for philosophy and theology)

Books were so valuable that they might be chained to library shelves, as here in Hereford Cathedral’s library

Attempts to reconcile reason with revelation:

• Ibn Rushd (known in the West as Averroes, 1126-1198): attempted to reconcile Aristotle with Islam
• Moses Maimonides (1135-1204): Guide for the Perplexed (see here in an autograph draft MS), attempted to reconcile Aristotle with the Hebrew Bible
• St. Thomas Aquinas (1225-1274), Summa Theologica: attempted to reconcile reason with Christianity