HIST 203
SYLLABUS
LECTURE OUTLINES
Week 4
EARLY WESTERN CHRISTENDOM, c. 500-700
Tuesday:
Music:
Vexilla regis (“Banner of the King,” hymn written by Venantius Fortunatus (530-609) for Queen Radegund, to celebrate the arrival of a relic of the True Cross sent by the emperor and empress for Radegund’s new convent at Poitiers; 3:41 min.): http://www.youtube.com/watch?v=kZ3YO7Cw3fI
After Roman imperial power collapsed in the West in the later 5th century, a patchwork of kingdoms and lordships developed (e.g., the kingdoms of Anglo-Saxon England, Merovingian Gaul, Visigothic Iberia, etc.).
Early medieval Western society was a blend of Roman, Celtic, and Germanic peoples and cultures, with Latin Christianity as its most unifying feature.
Christianity began as an urban-based religion, and it retained an urban focus (cathedrals, the headquarters of bishops and archbishops, were always in cities), even as urban life was crumbling in the West. (Map: The spread of Christianity to c. 600)
New evidence suggests that a worsening climate (in part caused by ash from a volcanic eruption in Iceland in 536) and pestilence also struck Europe at this time, and that there was a widespread pattern of abandonment of former Roman farms.
Cropmarks show Roman farms overlaid by medieval and later field systems on a completely different plan:
Remains of Roman farm buildings in Bicton, Devon
Bronze Age to Roman field systems north of Grassington, N. Yorkshire (1995)
Remains of Gallo-Roman villa in Challignac, SW France (2015)
Deserted medieval village of Wharram Percy, N. Yorkshire
Some important people and primary sources:
St. Radegund (d. 587), Merovingian queen who abandoned the court for monastic life (click here for 11th-cent. depiction of Radegund).
The Life of St. Radegund (Poitiers, Bibliothèque municipale, 11th cent.), by Venantius Fortunatus (d. 609), is a reverent biography, written by a close associate. (Click here for illustration from 11th-cent. MS of the Life in the Bibliothèque municipale de Poitiers; see also Radegund’s tomb in Poitiers and her wooden reading desk.)
Gregory, bishop of Tours (d. 594), History of the Franks
Some important terms:
Hermit
Monastery or convent
Monastic rule (e.g., the Rule of St. Benedict)
Regular clergy (Latin regula = rule)
Abbot (or abbess)
Monk (or nun)
Saint
Relic
Click here to see a Byzantine reliquary (relic-container) of the True Cross, and a foot reliquary of St. James from Namur, France
Pilgrim
Pope (=bishop of Rome)
Archbishop
Archdiocese or province or see
Bishop
Diocese or see
Cathedral (=church containing the cathedra or throne of a bishop or archbishop)
Priest
Parish
Secular clergy (not living under a Rule)
St. Benedict of Nursia (c. 480 – c. 550), Benedictine Rule:
Terms:
Novice
Triple vows (obedience, stability, conversion of manners)
Opus dei (= “work of God”) — worship service before dawn (vigils), plus 7 daytime worship services (Matins, Prime, Terce, Sext, None, Vespers, Compline)
- Church (with stalls for all monks or nuns in the choir)
- Chapter house
- Refectory
- Dormitory
- Cloister
- Typical arrangement of principal monastic buildings
Tonsure
Habit: gown, cowl, scapular: St. Benedict presenting his Rule to his monks; abbess addressing nuns
Some important people and sources:
Pope Gregory I “the Great” (590-604), 4th Doctor of the Latin Church, Pastoral Care, Life of St. Benedict
Isidore, bishop of Seville (d. 636), Etymologies
St. Benedict of Nursia (c. 480 – c. 550), Benedictine Rule
The Venerable Bede (d. 735), Ecclesiastical History of the English People: Descriptions of Italian missionaries in England in the early 600s.
St. Augustine of Canterbury (mission to England, 597-604)
King Ethelbert (r. 560-616) and Queen Bertha of Kent (died c. 612)
King Edwin (d. 632) and Queen Ethelburga of Northumbria
Hilda, Abbess of Whitby (King Edwin’s great-niece, 614-680), hosted Synod of Whitby (664)
Click on the following to see some important surviving artifacts:
Skellig Michael (Tiny island off SW coast of Ireland, where small monastic community was founded in 7th century) Skellig Michael: monks’ cells
Book of Durrow (c. 650-700) and Book of Kells (c. 800) . Illustrated Gospels, written in monasteries in Northumbria (N. England), Scotland, or Ireland See also: Book of Kells (detail1) and Book of Kells (detail2)
Codex Amiatinus Illustrated Bible, written at the monasteries of Monkwearmouth and Jarrow in Northumbria, early 8th century. Abbot Ceolfrith died while on his way to Rome to present these volumes to the pope in 716.